Right here is the secret of the ineffectiveness of many Christian people's influence over others. Join all these together, and the sentiment is very forcibly brought out, that he who labors hard, in cold and in rain, in fear and danger, in poverty and in want, casting his precious seed in the ground, will surely come again, at harvest-time, with rejoicing, and bearing his sheaves with him.”. 1 When the Lord restored the fortunes of # 126:1 Or Lord brought back the captives to Zion, we were like those who dreamed. Please explain Psalm 126:5-6. " However, there are several other occasions in the history of Israel which are just as likely to have occasioned this psalm. ", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. This must indeed have been an understatement. A song of ascents. He will be abundantly rewarded for all his toil; he will see the fruit of his labors; he will be filled with joy. Briggs placed it in the "Greek period, when the people longed for a return of prosperity. It was with reference to some great and surprising deliverance of the people of God out of bondage and distress that this psalm … As the streams in the South (the Negeb).". Bibliography InformationCoffman, James Burton. "The tearful sowing is only an emblem of the new foundation-laying which really took place, not without many tears (Ezra 3:12), amid sorrowful and depressed circumstances. The return was by no means accomplished at once, but occupied a succession of years. Indeed, they always go forth in large companies, and completely armed, ready to drop the plow and seize the musket at a moment‘s warning; and yet, with all this care, many sad and fatal calamities overtake the people who must thus sow in tears. introduction to psalm 126 A Song of degrees . Bibliography InformationBarnes, Albert. Then it was said among the nations, … It was a work of toil and tears, but there would be joy, like that of the harvest, when, their long journey over they should again come to their native land. The ancient versions render it captivity. This psalm is entitled simply “A Song of Degrees.” See the Introduction to Psalm 120:1-7. Then the rich harvest will wave before him. After two or three generations (some 70 years) of captivity in Babylon, they are suddenly on the way back to Jerusalem, just as God had promised. See Job 8:21. Psalms 120-134 are 15 psalms that are called ‘Songs of Degrees’ or ascents. The people of Ibel and Khiem, in Merj ‛Aiyun for example, have their best grain-growing fields down in the ‛Ard Huleh six or eight miles from their homes, and just that much nearer the lawless border of the desert. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, WHEN THE LORD RESTORED THE FORTUNES OF ZION, "Then said they ... Jehovah hath done great things for them", "They that sow in tears shall reap in joy. Posted on Dec 21, 2015. Tho' the loss sustained our spirit often grieves. --Thomos Stint, in An Exposition on Psalms 124-126, 1621. Josephus gives this account of the edict of Cyrus. There is more in his redemption, his conversion, his peace and joy, than they do or can perceive, and with emphasis he himself will say, “The Lord has done great things for me.”. Matthew Henry's Concise Commentary 126:4-6 The beginnings of mercies encourage us to pray for the completion of them. Finding the new version too difficult to understand? Then was our mouth filled with laughter - Then were we happy; completely happy. This psalm is generally thought to have been written by Ezra, or some good man returned from the Babylonish captivity, and on account of it: the inscription in … Allen believed that, "The turning point to which the people looked back in this psalm was probably the reestablishment of the worship of the religious community in Jerusalem after the Babylonian exile. "Commentary on Psalms 126:4". We were like them that dream - The Latin Vulgate and the Septuagint render this, “we were comforted.” The meaning is, “It seemed like a dream; we could hardly realize that it was so; it was so marvelous, so good, so full of joy, that we could scarcely believe it was real.” This state of mind is not uncommon, when, in sudden and overpowering joy, we ask whether it can be real; whether it is not all a dream. Psalms 126 Commentary, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. In this psalm, the theological theme of restoration is knitted … Then it was said among the nations, … What is stated in Psalms 126:3 is that Israel itself joined the chorus of the Gentile nations in praising God for the mighty things done upon behalf of the Chosen People. When the country is disturbed, or the government weak, they cannot sow these lands except at the risk of their lives. This is natural; this is proper; this will occur when sinners are converted. A surrounding world may see in the conversion of a man, in his being turned from sin, in the influence of religion upon him, in his comfort, calmness, and peace, that “the Lord has done great things” for him; but he himself, while he responds most fully to what they say, will see this more clearly than they do. Ibrahim Pasha did this more than once within my remembrance, copying the example, perhaps, of his great predecessor in Egypt when the seven years‘ famine was ended. Dr. J. Vernon McGee writes… “The Psalms are full of Christ. “Turn again”: A prayer to restore the … The soil is rocky, impracticable, overgrown with sharp thorns; and it costs much painful toil to break up and gather out the rocks, cut and burn the briers, and to subdue the stubborn soil, especially with their feeble oxen and insignificant plows. Then he will gather the golden grain, and the wain will groan under the burden, and the sheaves will be carried forth with songs of joy. (Malachi 3:8-10). The joy of heaven will be more than a compensation for all this. As God made his people free, (either from Sennacherib or from Babylon) so God has made us free. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. "They that sow in tears shall reap in joy. Delitzsch declared that, "Any other rendering than that of the LXX in these opening lines is impossible. The truth is expressed in a general form, as illustrating the idea that enterprises which are begun under many difficulties, and which require much labor, will be crowned with success, and that the joy is more than an equivalent for all the weariness and sorrow. Not only are they on the .way back home, but the all-powerful Medo-Persian monarch Cyrus is financing their return, sponsoring and encouraging it in every way possible. "They were robbing God"! No! The design of this illustration was, undoubtedly, to cheer the hearts of the exiles in their long and dangerous journey to their native land; it has, however, a wider and more universal application, as being suited to encourage all in their endeavors to secure their own salvation, and to do good in the world - for the effort is often attended with sacrifice, toil, and tears. The circumstances, was such as evidently to have been suggested by the extreme danger which attends... 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